Planet Mars and the Ancients
Compiled by Paul Karol and David
Catling
This page is part of the
Planet Mars Chronology from ancient to present
day.
You may also be interested in Planet
Mars in Popular Culture
Ancient Civilizations
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c. 3000 BC
- Egyptians recognize the apparent retrograde motion of
Mars calling it Sekded-ef em khetkhet, one "who travels
backward".
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Ancient Egyptians knew the planet by various names including
Har décher (meaning the "Red One") and also Harmakhis.
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c. 23 century BC
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A series of tablets are written in the time of King Sargon
of Akkad (died c. 2279 BC). The text relates to many astrological descriptions
of the heavens, including the planets. Sargon was a ruler of Mesopotamia
(modern Iraq), who is reported to have built the capital city of Agade,
which unfortunately has never been located or excavated probably because
it was destroyed. Modern astronomy derives from the work of these early
Mesopotamian astronomers, such as Sargon's daughter, En
Hedu'anna. However, in early times, astronomy (science) was always subsumed
by astrology (superstition).
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c. 1000 BC
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Ancient Chaldeans are reported to call Mars Nergal (or Nirgal).
Chaldea was a land in southern Babylonia frequently mentioned in the Old
Testament and identified with modern Iraq. Strictly speaking, Chaldea is
the land bordering the head of the Persian Gulf between the Arabian desert
and the Euphrates delta. Nergal (Mars) was the great hero, the king of
conflicts, the master of battles, and the champion of gods. On the
banks of the Euphrates the planet Mars was also known under the names of
Allamou and Almou.
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c. 1200-300 BC
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The ancient Greeks called the planet Ares, the son of the
chief god Zeus and his consort Hera. Ares was considered murderous,
bloodstained, fiery and tempestuous, so he was disliked by many of the
other gods according to Homer's Iliad. Ares had nowhere near the status
for Greeks that Mars did for the Romans, but he was worshipped in the northern
areas of Greece. Also in Sparta, in early times, human sacrifices were
made to Ares from among the prisoners of war.
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| The astronomical sign for Mars
symbolizes the spear and shield, and dates back to Ares, Greek God of War.
It is used by astronomers even today as shorthand for Mars. Also the brightest
star in the zodiacal constellation Scorpius, Antares (Alpha Scorpii),
is named from a Greek phrase meaning "rival of Ares" (i.e., rival of Mars).
This was probably because of the star's red color and brightness. Antares
is one the largest known stars, a "Red Giant" having several hundred times
the diameter of the Sun and several thousand times the Sun's luminosity.
It lies about 400 light-years from the Earth. |
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c. 750 BC
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There is a possible biblical mention of Mars in Amos,
the third of 12 Old Testament books that bear the names of the Minor Prophets,
collected in one book under the Jewish canon titled The Twelve.
Amos was active in the northern kingdom of Israel during the reign of Jeroboam
II (c. 786-746 BC). "But yet have borne the tabernacle of your Moloch and
Chiun your images, the star of your god..." (Amos 5:26). Depending
on which vowels are inserted into the vowel-less ancient text, Chiun can
be translated as either Kijun or as Kewan. Kewan is the name of the planet
Saturn among Persians and Syrians. However, the astronomer Giovanni Schiaparelli
(1835-1910) suggests that during the time of Amos, it meant Mars based
on the research of German scholars.
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Note: Dating the bible is difficult, but modern scholars
suspect that the Old Testament was written in Hebrew between 1200 and 100
BC. The collection of folklore and historical material probably dates back
to the 10th century BC.
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The Beginning
of recorded history
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422 BC
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The earliest known Babylonian observation records of the
movement of Mars are contained within cuneiform treatises discovered at
Nineveh by Sir Austin
Henry Layard (1817-1894), an English archaeologist. One part reads
"When the star of Mars becomes powerful its brightness increases: seven
days, fourteen days, twenty-one days it journeys backwards, and then it
continues on its prescribed course." Giovanni Virginio Schiaparelli
(1835-1910) director of the Brera
Observatory
in Milan, interpreted this to mean: "Mars at its greatest
power becomes very bright and remains so for several weeks; then its motion
becomes retrograde for several weeks, after which it resumes its usual
direct motion."
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The cuneiform treatises contains few astronomical inferences
of scientific interest. Instead, much of it is mystical astrological prediction,
i.e., nonsense from a modern scientific perspective. An example of the
latter is: "When a halo surrounds the Moon and Mars stands within it, there
will be a destruction of cattle in all lands and the planting of dates
will not prosper"; farmers beware! (Ref: Thompson, R.C., The
Reports of the Magicians and Astrologers of Nineveh and Babylon in the
British Museum, Luzac and Co., London, 1900.)
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4th century BC
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Eudoxus
of Cnidus (c. 400-350 BC), a Greek astronomer and mathematician, developed
a system of 27 concentric spheres. In this system, the observed motion
of heavenly bodies was caused by the motion of several nested, interconnected
spheres, each one centered on the Earth. Each of the five known planets
rode on the equator of its inner sphere except for the Moon, which rode
on the middle. Each sphere had its own axial inclination and rotational
speed. The outermost sphere accounted for the daily east-to-west apparent
motion of the stars. Eudoxus's system closely represented the observed
motions of Mercury, Jupiter, Saturn, the Sun, and the Moon. But it was
poor for Venus and failed completely for Mars. Also it could not account
for the lunar variations in brightness, apparent size and orbital period.
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Aristotle (384-322 BC) witnessed an occultation of Mars by
the Moon, and concluded that Mars was "higher up in the heavens". In terms
of astronomical distance this observation was correct.
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c. 4th-3rd century BC:
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The legend of Romulus and Remus originates around this time.
According to legend, the god Mars fathered a pair of twins, Romulus and
Remus. Their mother was Rhea Silvia, daughter of Numitor, king of Alba
Longa. Numitor was deposed by his younger brother Amulius, who forced Rhea
to take a vow of chastity. Subsequently, when she bore twins, Amulius ordered
the infants drowned in the river Tiber. However, the trough in which they
were placed floated down the Tiber and came to rest at the site of the
future Rome. There a woodpecker and a female wolf -- animals
sacred to Mars -- suckled and fed the infants until they were found by
Faustulus, a herdsman. The twins were brought up by Faustulus and his wife
Acca Larentia, and became leaders of a band of rebellious youths. They
eventually killed Amulius and restored Numitor to the throne. Subsequently
they founded Rome on the site where they had been saved.
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In Roman legend, Mars was second in importance only to Jupiter.
Mars was variously interpreted as a god of agriculture, spring and war.
By historical times he was essentially a god of war and considered protector
of Rome. Sacrifices were made to Mars in his temple in Rome before military
expeditions, and booty was offered afterward. Later, under the reign of
Augustus (63 BC-AD 14), Mars became Mars Ultor ("Mars the Avenger"
of Julius Caesar), and a personal guardian of Augustus.
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272 BC
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The first precise observation of Mars and its position.
In January of 272 BC, Mars is recorded to have passed close to the star
Beta Scorpii.
- 250 BC
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A Greek astronomer, Aristarchus of Samos (310-230 BC),
is the first to maintain that the Earth rotated on its axis once a day,
and that it orbited around the Sun once a year. Unfortunately, these ideas
were disputed, lost in time, and revived later only in the Renaissance.
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2nd Century BC
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The astronomer and mathematician, Hipparchus (who died sometime
after 127 BC) calculates the length of the Earth's year to within 6.5 minutes,
discovers the precession of the equinoxes, compiles the first known star
catalog, and discovers some trigonometry. Ptolemy (see below) often quotes
from Hipparchus, and it is clear that Ptolemy derived many of his astronomical
ideas from this predecessor.
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6 BC
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The historical year of the birth of Jesus of Nazareth is
uncertain but has been narrowed down by scholars to between 6 and 4 BC.
A triple conjunction in 6 BC, in which Mars, Jupiter, and Saturn stood
at the vertices of a triangle, has been suggested as a possible explanation
for "The Star of Bethlehem". Earlier in 7 BC, Jupiter and Saturn were within
3 degrees of each other for eight months and three times within that period
passed within 1 degree. Several years later, on June 17, 2 BC, Venus and
Jupiter would have appeared to Matthew's "wise men from the East"
to have merged just before setting in the direction of Bethlehem to the
west. Later in the 17th century, Johannes Kepler suggested that the Star
of Bethlehem might have been a (super)nova, which modern astronomy identifies
with a stellar explosion. Chinese astronomers recorded novae in 5 BC and
4 BC.
Anno Domini.
The Middle Ages: In Europe, An age of superstition
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1st Century AD
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Pliny the Elder (c. 23-79 AD), calls Mars inobservabile
sidus because of its baffling motion. Pliny the Elder is reported to
have been the author of seven major works. However, only his Natural
History survives. This historic, encyclopaedic work describes scientific
matters but is often careless and inaccurate. Also Pliny's beliefs in magic
and superstition were influential in their perpetuation in subsequent centuries
by Latin scholars. Pliny's pseudoscience was finally questioned in the
Renaissance in the 15th century and eventually rejected by leading scientists
in the 17th century.
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Claudius Ptolemy (127-145 AD), an astronomer and mathematician
from Alexandria, develops the Ptolemaic System in which each planet
moves around a small circle known as an epicycle. The epicycles moved
around a larger circle centered on the Earth. Ptolemy's work was enshrined
in his book He mathematike syntaxis ("The Mathematical Collection"),
which eventually became known as Ho megas astronomos ("The Great
Astronomer").
| Unfortunately, not much else of
scientific interest came out of the Middle Ages, at least in Europe. Science
was effectively dead during this period. The written remains of
ideas of the ancient Greeks, such as Aristarchos's heliocentric system,
were locked away in European monasteries and forgotten. Such scientific
ideas were only rediscovered in the Renaissance. |
1277
Pope John XXI grants the Bishop of Paris permission to
state that there could be more than one world in space.
This webpage was created in the spare time of David
Catling, a research scientist at NASA Ames Research Center.
I hope you appreciated this historical survey of Mars.